4501 Waller Rd E
The Baptism of our Lord
January 10, 2016
Ascension Lutheran Church, Tacoma WA
Paul Naumann, Pastor
BAPTISM MAKES YOU DEAD AND ALIVE!
To Him who loved us and washed us from our sins in His own blood, and has made us kings and
priests to God and His Father, to Him be glory and dominion forever and ever, Amen. Today our
sermon text comes from Paul's Letter to the Romans, chapter six, verses one to fourteen, as follows:
What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How
shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were
baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him
through baptism into death, that just as Christ was raised from the dead by the glory of the Father,
even so we also should walk in newness of life. 5 For if we have been united together in the
likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this,
that our old man was crucified with Him, that the body of sin might be done away with, that we
should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died
with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised
from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died,
He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon
yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. 12 Therefore do not
let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your
members as instruments of unrighteousness to sin, but present yourselves to God as being alive
from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have
dominion over you, for you are not under law but under grace. So far the holy Word.
In the Name of Jesus Christ, the Risen One, who bids us rise to new life through His Holy Spirit,
Dear Fellow Redeemed,
"Wanted, Dead or Alive!" Posters with that phrase emblazoned upon them were a common feature
in western towns of the late 1800's. Large rewards were offered for the most sought-after bandits of
the old west, men like Frank and Jesse James, The Younger Brothers and Billy the Kid. Outlaws
who had been involved in murder, robbery, or other heinous crimes were sought by lawmen and
bounty-hunters alike. And as for the worst of these criminals, the authorities often didn't care
whether they were captured alive, or brought in lifeless, tied across a saddle. Which gave rise to
the phrase, "Wanted, Dead or Alive!"
Such a phrase presupposes that those are the only two choices, of course. That every human
being is either one or the other. It's one of the most basic facts of existence, because of course you
can't be both dead and alive at the same time -- or can you? Interestingly, the Bible says you can!
Scripture's version, of course, has nothing to do with outlaws or fanciful stories. But in the text I
just read to you, the Apostle Paul says that the condition of being dead and alive does exist; and it
exists in only one class of people: Christians. It's a condition brought about by one of God's most
gracious gifts to sinners: the sacrament of Holy Baptism. Now, if you haven't thought much about
your baptism lately -- if your baptism seems to you like nothing more than a quaint ceremony that
took place years ago -- if, in fact, you're not thinking about your baptism every day of your life --
then you're missing out on a tremendous source of comfort and encouragement. This morning we
consider the theme --
BAPTISM MAKES YOU DEAD AND ALIVE
I. A baptized person is dead to the service of sin.
II. A baptized person is alive to the service of God.
In the chapter just before our text, Paul has just got done talking about the grace of God. God
forgives sins freely, as a gift, for Jesus' sake. That's what grace is, and it's a wonderful thing.
There's only one problem. Sooner or later, someone's going to take it one step further and say,
"Well, if God's grace is so wonderful, then why shouldn't I go out and sin as much as I possibly
can? Then the grace of God will be poured out even more abundantly!" From our text, it looks like
there were people in the congregation at Rome who were doing that very thing. They were allowing
sin to govern their lives. They were using the members of their bodies, not to serve God, but to
serve their own fleshly lusts.
What about you? Have you got that same sort of problem? Have you ever caught yourself saying,
"Well, I know that what I'm about to do is a sin -- but God will forgive me," and then gone ahead
and done it anyway? Have you lashed out at your spouse or your children, gossiped about your
neighbor, indulged in sinful pleasures you knew were wrong -- and all the time with that thought in
the back of your mind, "Well, God will forgive me"? Christian, beware! God's grace is not a license
to sin. If anyone goes on living that kind of life, Paul says, then they don't understand what it
means to be a Christian. In fact, for a believer it's simply impossible to go on blithely living in sin.
What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How
shall we who died to sin live any longer in it?
The bad news is that sin is a dominating thing. Sin is always trying to tempt you, trying to make
you guilty, and trying to make that guilt stick. The good news is that you have been baptized, and
that means that you are dead to sin. Dead to the guilt of sin, dead to the domination of sin, and
dead to the service of sin.
Our text says, Do you not know that as many of us as were baptized into Christ Jesus were
baptized into His death? What does it mean to be "baptized into the death" of Jesus? It sounds a
little strange, but it's actually a wonderful thing. We talked about this a few weeks ago. Baptism
connects you with the person into whose name you were baptized; everything he has or has done
becomes yours in baptism. You've been baptized into the Son of God! And that means you get all
the benefits from His death on the cross. On Good Friday, Jesus was led up Calvary hill by the
Roman soldiers and nailed to the cross. As He suffered through those long, dark hours, He was
paying the price for the sins of all mankind. And when He died, the payment was complete. Here's
the point: your baptism connects you to His death. Through baptism, you personally have been
"redeemed, restored, forgiven." Because you were baptized, you can be absolutely certain that
your sins also were nailed to that cross. Your guilt also was completely done away with. Your name
also now stands written in God's Book of Life! "Because we judge thus," says the Apostle, "that if
One died for all, then all died." 2 Cor 5:14.
People have said to me, "Pastor, my sins are so many! I've been so unfaithful in my service to God!
It's just so hard to believe that I really am forgiven." The question I always ask them is, "Haven't
you been baptized yet?" Because if you have, then the guilt of your sin is gone, covered by the
blood of Jesus Christ. Either that, or God is a liar, because God promises us right here in black and
white: as many of us as were baptized into Jesus Christ were baptized into his death. You say your
sins are great? Have no fear. Paul just got done saying in chapter five, "Where sin abounded, there
grace did much more abound." -5:20.
Baptism connects you to Jesus' death, and frees you from sin's guilt. That means your sins no
longer have the power to throw you into hell. But your baptism also does something else: it also
frees you from sin's domination. In other words, sin no longer has the power to control your life,
either! Paul says, knowing this, that our old man (our sinful flesh, the sin inside of us) was crucified
with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.
7 For he who has died has been freed from sin.
I'll give you a picture of this. In ancient times, a king would often defend himself by building a
walled city. He'd construct a large stone wall surrounding his capital, sometimes the wall was 30-50
feet high or higher. In addition, at the center of the town he'd build a much higher stone tower
called a citadel. The citadel was the king's headquarters, the place he ruled from, and also the place
into which he could retreat if those outer walls were ever broken through by hostile forces.
Well, imagine yourself as a walled city. The parts of your physical body are the outer walls, and
your heart is the citadel. Now, by nature, Sin was the evil king who ruled in the citadel of your heart
from before you were even born. But then you were baptized - baptized into Jesus Christ - and that
evil tyrant Sin was cast out! Now the Lord Jesus is sitting on the throne. He rules in citadel of your
heart. You see, that's what baptism does: it makes you dead to the service of sin.
Now, that doesn't mean that the tyrant Sin has given up the fight. He's lost the citadel, but he can
still attack the walls! He'll come after your bodily members. He'll tempt your mind to give in to
lustful thoughts, to anger and to pride. He'll tempt you to give your body to fornication and
uncleanness. He'll tempt you to gratify your body with self-indulgence and with sinful pleasures.
He'll keep attacking those walls, and all the time, he's looking to regain, if possible, the citadel of
How can we resist these attacks of sin? Again, Paul directs us to the example of Jesus. Yes, Jesus
died; but He didn't stay dead. He rose from the grave on the third day to a new, triumphant life. Paul
tells us that, like Christ, we baptized Christians have died to sin. But that's not all. Baptism makes us
dead and alive! We are alive to the service of God.
We can now live a new kind of life, too. That new life starts with the way we think about ourselves.
Our text says, Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in
Christ Jesus our Lord. "Reckon yourselves..." says the Apostle; "Think of yourselves this way."
Now, if you look at the original Greek you'll see that that's not an encouragement, and it's not a
suggestion. It's a downright command. As much as to say, "From now on, this is how you are to
view yourself. From now on, consider it a settled fact that you are dead to sin and alive to God."
Eyes that are dead to sinful sights, ears that are dead to sinful sounds, a heart that is dead to
pleasures of this present evil world."
"Therefore...present yourselves to God as being alive from the dead, and your members as
instruments of righteousness to God. Your baptism makes you alive to the service of God. In
Baptism, the Holy Spirit takes you out of the sphere of the unbelieving world and places you into
the much smaller, very elite sphere of Christ. Now it's time for you to demonstrate that by the way
you live. In chapter twelve Paul says, "I beseech you therefore, brethren, by the mercies of God,
that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable
Where can you get the power to live a truly Christian life? It is the power of the Holy Spirit -
working through the means of grace - that has put saving faith in your heart. And that saving faith
always produces fruit. How can you bring forth the fruits of that faith in your life? -By serving the
Lord with your members. You can serve Him with your lips by sharing the Good News about Jesus
with people you know and meet. You can serve Him with your hands by volunteering for the work
that needs to be done in our congregation. Helping with Sunday School. Helping with cleaning.
Helping with our outreach efforts. You can serve your Lord with your checkbook by supporting the
work of the Gospel. You married couples can serve Him with by showing tender love and
consideration for one another. You young adults can serve Him with your bodies by keeping
yourselves chaste and pure until marriage. You children can serve him by respecting and obeying
your parents and superiors. You men can serve Him with your wisdom by attending our voters'
meetings and helping with the governance of our congregational affairs. These are just a few
examples, of course. There are many more that could be given. I'm sure you can think of a lot more
ways in which you, personally, can "present your members as instruments of righteousness to
God." After all He's done for you, I think you'll agree with Paul that this is our "reasonable service!"
Philip Melanchton was probably the second-most important figure in the Lutheran Reformation,
after Martin Luther himself. He wrote the Augsburg Confession, by the way - one of the documents
you put your signature to when you joined this congregation. It's interesting that one of
Melanchton's favorite Bible passages was this last verse in our text, verse fourteen: For sin shall
not have dominion over you: for ye are not under the law, but under grace. This verse, he said, is
the sweetest comfort a Christian could ever have. For it is not a command. It is not a wish, or a
hope, or even a prayer -- it's a promise. Sin shall not have dominion over you! The Lord is saying to
every baptized Christian, "Have no fear. Sin shall not be your master - I have made sure of that! For
I have redeemed you; I have called you by your name; You are Mine." The Day is approaching
when you will be completely delivered from sin. Until then, remember your baptism: that holy
sacrament that made you dead and alive - dead to the service of sin, and alive to the service of God.
And let Christ be Master in the citadel of your heart. AMEN.